Things Great and Small

Lately, I’ve been having a lot of fun at my job. Ironically, it hasn’t been because I have an especially fun work environment, it has been because my work environment sometimes feels like the ER but with crises of a housing variety and I’m the one who coordinates all the staff, among other things.

No, the reason I’ve been having fun is because in those moments where I’m being contacted many different ways simultaneously and doing a thousand things in immediate succession, things that would not normally strike me as that big deal seem like the end of the world. So, instead of dealing with them immediately and/or being a jerk about these things to my coworkers (and dealing with the subsequent guilt of that) I decided to do something new.

Since I confess on this blog frequently about what an impatient person I am, I decided to wait. Instead of doing things in the heat of the moment I make a note and wait to do it until later once my emotions or frustrations have blown over. I take a break when I need to and do other basic things to take care of myself on the job (which is easy for some people but not always so easy for me).

And the funny part is how a lot of my “crises” take care of themselves. This little method has been shaking me out of my own perfectionism, which creeps up on me more than I care to admit. I do what I can with the tools I have and sort of go with the flow. Stepping away is helpful. While this all probably sounds rather obvious it’s not something that I see easily or frequently put into practice in the schools I attended or the places I’ve worked. With the speed and interconnectivity of everything it’s harder to get away, things are more easily blown out of proportion and most of all we live in a society that worships the act of doing.

It’s kind of a bold claim but I can point to many instances where prayer is majorly criticized by secular society because it is not seen as enough of an action. And I would go so far as to argue that it doesn’t matter what we do or how well it works in accomplishing our objective so long as it appears we are “doing” something. It’s the calm, the inaction that really offends because it shakes off that sense of urgency and importance and, as in my case, reveals that humbling and humorous truth that the world is a lot bigger than we are, and stretches far beyond the little problems and difficulties that we encounter in our day.

Even the larger scale problems that affect not one, but many, lose that sense of doom when I remember to have a perspective that stretches beyond myself and my limited abilities to include frequent prayer and trust in God to do even what feels impossible. To be glad that God is bigger than me and believe that He works everything out for good in its time.  Maybe the trick is just being willing to wait for it; to stay in tune with the graces He gives only in the present moment as we live it together.

This is what I think I like the most about prayer not that it changes God but that it changes me.

Advertisements

Hamilton

So a few months ago I made the mistake of taking my brother’s advice and listening to the soundtrack for Hamilton, a broadway show about the life of Alexander Hamilton in case there’s anyone left on this earth that hasn’t heard of it by now.

It’s extremely catchy and I’ve had it stuck in my head ever since. I was listening to it at work so I’ve absorbed more of the tunes than the plot points, but as someone who’s all too nerdy and loves musicals I really should have known this would happen and forfeit the opportunity to complain any further.

That said, I saw an interesting piece of news back in November regarding the Hamilton “controversy” with Vice President-elect Mike Pence attending a Broadway performance, getting booed and being told by one of the actors to remember minorities when he heads to Washington.

In the days that followed the news was all over it, Trump was tweeting, there were #boycottHamilton hastags everywhere. Yet all I could think of is how I live in an age of manufactured drama. It was really not a newsworthy issue but it was written of repetitively, commented on endlessly, used as an example of the deep divides plaguing this country and no one wanted to be left out of the know so that they could provide an opinion when called upon.

The haste and sensationalism of the 24-hour news cycle combined with the interconnectivity to news sites and social media from Smartphones (which go everywhere with you) has done an interesting thing to our society, it has blurred the line between news and gossip and created a colossal venue to manufacture meaningless drama as it churns crisis after crisis.  It turns molehills into mountains, it favors speed over accuracy, and perhaps most importantly it decides what gets talked about and what does not.

I point this out not to discuss the trend, which you have more than likely noticed, I point it out to discuss the far more interesting question that I got to wondering about this morning as I stumbled across yet another Hamilton article which is: why?

Why manufacture drama?

Well for one because it’s intensely profitable and people buy it. But why is it so especially lucrative in the United States? The answer that strikes me as closest to the truth is the decline of organized religion and I’m happy to make my case because I’m sure there are many of you who think that’s a serious stretch.

There are many secular “peace” lovers in this world who critique religion because in their minds it leads to nothing but violence and vehement disagreements between people of different religions. However, there is a huge gap in worldview between those who are purely secular and those who are religious that goes even beyond their belief/disbelief in God, and that is their view of the afterlife. In other words, whether or not you believe in God and the type of God you believe in shapes how you view what happens to you after you die. For example, one of the best things about being a Catholic is not my hazy belief in some vague paradise but my eager anticipation of being perfectly united with God Who is Love and this anticipation frames the way I view the world, the purpose of my existence, and plays a huge role in determining my actions (or at least how I desire to act!)

In the past different religions would differ on some of these questions (in no particular order):

  1. Who is the true God?
  2. What is the nature of the true God?
  3. What happens after death?
  4. What is the purpose of life?
  5. What should humans do with their lives/how should they act?

These questions matter and that is why disagreements on these questions were passionate because they carried with them eternal consequences. There is a lot of great theology from the eras of which I am speaking about.

The modern phenomenon is interesting because I don’t meet terribly many true atheists but I meet a lot of people who simply never ask themselves the above questions because they have been taught from an early age that the above questions don’t matter. They don’t matter either because they are explicitly told there is no afterlife or told that because nothing about the afterlife can be concretely proven using the scientific method it should not be believed in at all. It’s a clever component of the new atheism, the argument that avoids saying that God does not exist but instead purports that it does not matter whether God exists or not because the things in life that matter most are the concrete; what you can see, feel, touch, smell, and hear, what can be analyzed and proven “impartially” etc. In short, it confines existence to the purely material and since God is not purely material He is rendered inconsequential.

And while John Lennon may have dreamed of the day this would come I find I would rather die the death of a martyr to be with God than live in the prison of the material such a world creates. While you probably find that sentence more than a little dramatic (especially knowing as you do now of my penchant for musical theater) I am completely sincere. The world with no more religion is the world I was raised to live in. A world where you prepare as a child not to be a morally good person but for college in order to have a lucrative career to buy material goods, a world where your legacy and worth is tied to achievement alone rather than the inherent gift of existence granted by God, and a world especially of manufactured drama. A dull and idle existence that is rootless and tied to nothing and feels the need to create problems where there are none in order to foster the sense of purpose it lacks. A life of empty distractions, gossip and scandal, entertainment and material luxuries, lust over love, all designed to keep you from ever asking yourself the above questions or even wondering about them at all, because those questions are designed to lead you from the material to the eternal, to everlasting joy, true peace, and a love that satisfies beyond anything your material senses could ever comprehend.

And I confess that sometimes in this world of sleepy and comfortable materialism I find myself wanting to shout “wake up!” because these are the questions you were born to pursue, not the passing and idle gossip of the “news,” not the merely scientific and material. We each will only get so much time, why waste it on what does not last?

The Problem of Guilt

This post is the promised and I’m sure impatiently awaited sequel to Spiders Don’t Eat Steak.

If you recall that particular post laid out a series of questions which I promised to address the following week:

If you’ve managed to agree with me thus far you might find yourself thinking okay so pornography might be rooted in pleasure which isn’t part of the natural order per say but which is part of the universal human experience and shouldn’t we have the right to seek pleasure at our pleasure?  Does it really do any harm to eat peanut butter m&ms and/or view pornography? Are you really so Catholic that you regard eating peanut m&ms as a sin on par with pornography, as in one that could send you to HELL? Wouldn’t you really be better off “freeing” yourself from your oppressive religion which seeks to do nothing but ruin your pleasure and leave you wracked with guilt?”

I think the best way to answer these questions is to address them one at a time because each of them highlight a peculiar problem millennials and moral relativists alike have with Christian morality, namely the “problem” of guilt.

What is the problem of guilt? It is the idea that the author of “the Stigma of Pornography” tried and failed to make as he argued that porn is natural and should not be considered a sin or disgrace. It is the notion that if we removed religion or the idea of sin then there would be no more guilt and we would have greater freedom to do as we pleased. In other words, you won’t have guilt if the law says there is nothing you are guilty of.

We can examine this idea in greater depth as I answer the questions posed above, below.

1) Shouldn’t we have the right to seek pleasure at our pleasure?

Seeking pleasure is a slippery slope because there are two different types of pleasures that tug at the human soul. The simplest way to differentiate between them is that there are pleasures that lead us closer to God (ancient pagan philosophies also deal with these as the “higher” pleasures) things like friendship, the pursuit of wisdom etc. Conversely, there are pleasures that lead us away from God usually marked by a degree of self-indulgence or excess. The second group is where the things that usually cause guilt can be found, sexual sins like pornography and masturbation, eating or drinking to the point of gluttony, or the sin of pride (when knowledge leads not to wisdom but to ego).

The idea that we have the right to seek our pleasure at our pleasure is difficult to argue against because regardless of where you stand in considering some of the pleasures I mentioned above as sinful, society always presents them as harmless. To go back to pornography as an example, viewing porn is always portrayed in society at large as an innocent/natural/harmless thing. No one dies in the process, no one even has to know you did it, it’s just an innocent personal pleasure. Anyone with a shred of intellect ought to be able to come to this conclusion by himself, the only thing standing in his way might be some outdated moral code. Therefore if it is considered a sin in your religion the only thing stopping you is not your own logic, feeling, or desire but only an antiquated desire not to sin. If you gave up the religion and gave up the moral code you wouldn’t violate any personal conscience of yourself or your peers and therefore it would be a sin no more.

This is the argument for moral relativism where you (not God) become the one who decides what is and isn’t a sin.

The only problem with this argument is not that it lacks logic, but that it is a destructive and dangerous temptation to abuse your free will and choice. The reason it is dangerous is because unlike animals bound to their nature who are not free to choose or be tempted and can therefore do no good or evil,  you do have free will. You will make choices in your life and those choices will have consequences. This is not an attempt to fear monger or make you view all your actions in fear and trembling under a microscope, it is a mere reality of being alive. That is why the Church attempts to foster morality and conscience in the first place. Free will is often directed by the conscience which brings us to the next question.

2)  a. Does it really do any harm to eat peanut butter m&ms and/or view pornography?

b. Are you really so Catholic that you regard eating peanut m&ms as a sin on par with pornography, as in one that could send you to HELL?

Guilt, increasingly unpopular in a largely relativistic society like ours dedicated to the pursuit of wealth and pleasure, is triggered by a violation of conscience. I’ve always believed conscience is something that everyone has to a degree, but which also has to be formed through nurturing instruction. To illustrate the point better, St. Francis felt called to live in total poverty and it was so engrained in his spirituality that to him living in a mansion would feel like a great sin, one that his conscience would convict him for. Living in a mansion is not a sin expressly prohibited in the Bible and there are those who would not consider it a sin at all, but the Bible does warn repeatedly against having a strong attachment to worldly riches. This is an example of an area where your conscience would literally be your guide.

While some may devalue the importance of developing a conscience, seeing it as a hindrance to their own “fun” and freedom I would point again to the overly simplistic view of nature found in modern times. If my nature is all good then maybe I could argue that I could be trusted to go my own way and set my own rules, but this is pride and pride is deadly to the soul because it blinds to faults. It is the nature of humanity to love what is good and despise what is bad, on a moral or purely agnostic and materialistic scale, and this pride where I insist on loving what is good in me while turning a blind eye to what is bad in me is a deceptive and ultimately very sad way to live because it will keep me from truly experiencing the unconditional love and eternal mercy of God, who is able to love me in the depths of my weakness in a way humans cannot, all because I would not humble myself for long enough to admit I need that.

As to whether it does harm to eat peanut butter m&m’s in healthy moderation it wouldn’t and my conscience does not convict me as being in danger of gluttony when I do. The guilt I feel when I eat a peanut butter m&ms comes not from my knowledge of good and evil but my knowledge of nutrition where I know that eating peanut butter M&Ms is bad for me but do it anyway and feel bad for choosing the lesser good. The rationalization of the bad choice was the reason I made the connection to viewing pornography because rationalization of bad behavior is universal. So no I don’t believe I would go to hell for eating a peanut butter M&M, sorry to break the dominant Christian stereotype, because it breaks no moral law or commandment in the instance I described, and also when it comes to getting into heaven I am going to rely not on my own merits but on the mercy of God (but that’s literally a separate article.)

4) Wouldn’t you really be better off “freeing” yourself from your oppressive religion which seeks to do nothing but ruin your pleasure and leave you wracked with guilt?

Many people view morality with an incomplete knowledge of its purpose. They denounce it as a set of hard rules that places unfair and/or unnecessary limits on a person (hence the “oppression”). I blame part of this incomplete picture on the fact that most people live only for the world without any thought to an afterlife and see heaven as something everyone sort of gets (if anything even happens at all after we die) and fail to see that the laws handed down through Christian moral code are not a mere checklist but the path to learning how to give and receive love through a new life in Christ (who is the fulfillment of the law).

I admit that as I’ve grown in my relationship with God things that did not use to bother me (like talking bad about someone when they get on my nerves) bother me now because the closer I’ve come to love itself the more I realize how often I sin against perfect love. Sort of like St. Francis in the poverty example, when it comes to God’s commandment to love my neighbor my conscience is really influenced by mercy and convicts me when I have not been merciful in a way that yours might not.

The world might tell me I’m fine, tell me I should not feel guilty over things so small. But “Catholic guilt” is different because it is not at all akin to the condemnation of the world where my self-worth and reputation are on the line. God already knows me perfectly and loves me not in spite of my sin and shortcomings but in them and through them. It is the experience of this perfect love which is true charity that deepens my knowledge of love and keeps me living by God’s commandments, not as something I have to do to “earn” or “deserve” God’s love but which my whole soul and intellect tell me I ought to do because the deepest desire of my being is both to be loved and to love others. I would argue the mysterious nature of love is that there is always a lover and a beloved, you can’t only be one of those things. Being loved makes me want to share this love and loving is satisfying in its own way that is hard to explain but which also takes strength, a strength that would be impossible to attain without being first loved by God.

More to the point pursuing your own pleasure, the temptation to be your own God with your own rules, will keep you from attaining that very desire, which I believe is in every human heart, to live a life of giving and receiving love. Many people purport that the idea of pleasure is harmless so long as no harm is done to others. But this ultimately ignores the harm you do to yourself when you seek to satiate your desire for eternal things with things that are temporal, when your reason becomes tainted by selfishness (the antithesis of love), and when you discover the paradox that while seeking to become your own master your desires have instead mastered you.

Many a person I have spoken to tells me they feel they are “not good enough” to be religious or that they don’t like feeling judged/guilty all the time, and often that it gets in the way of some component of their lifestyle that they are not ready to give up. But the solution to guilt is not to seek to eliminate your conscience or to be comforted by the approval of others which is the lie of relativism. You cannot repent if you believe you have done nothing worthy of repentance, and to truly repent is to experience the mercy of God, not to hate and judge yourself. However, I do sympathize with the attitude because the temptation when one feels guilty or judged is often to despair of ever being able to be the person you want to be, one that is worthy of love, and this I understand completely. Yet this is the temptation that should not be appeased but fought with everything you have. This is the ultimate lie that moral relativism seeks to bandage with another lie, but sadly two lies do not make a truth.

The truth I believe, the truth of the love behind Christian gospel and the ten commandments, is that God loves you as you are. And while there is temptation to justify yourself know that you don’t have to because God already knows you and I believe that His heart is so loving that if you sincerely asked Him to forgive you and to give you the love and the strength to be a little bit better than you were the day before He would do so without hesitation. It is this humility that is the path to love the kind of love that satisfies and the kind of love I would wish for every human being and every soul.

And that is why relativism and the cult of guilt-free living drive me crazy because they invite you to find happiness, love, and fulfillment on your own terms and outside of God and this simply can’t be done. It tempts you to pick up your pride in “liberation” and walk away from the humility that opens the door to a life of giving and receiving love, and I would implore you to avoid the tragedy of where that path leads because it is never too late to turn around and come back. Heaven is your true home and perfect love is your true inheritance not because you deserve it but because God is love and this is His faithful promise to His children. It is your eternal destiny that no sin and no one can take away from you unless you yourself reject it. So practice receiving and giving love here in time that you may receive and give love forever. This is my fervent prayer for you.