Always remember and never doubt that God loves you so much and He will take care of everything. All He wants, all He longs for is you and your love. Never be afraid of making God your family. It is His love in each moment that will make you the person you are meant to be.
In summary, the “Benedict Option” is the idea that Christian communities should withdrawal from mainstream culture and focus on strengthening both individual and faith community relationships with Jesus Christ. I am incredibly oversimplifying the matter for the purposes of this article because the links provided above do a nice job detailing more what it is and how it’s written in response to recent cultural trends if you’re curious.
On a personal and entertainingly ironic level, I have been reading “Evangelizing Catholics” for my young adult group where author Dr. Scott Hahn outlines a response of engaging with the culture through the New Evangelization by witnessing the gospel first in families (the “domestic Church”) and then throughout the world.
Both call for a similar growth in faith and spirituality lived out through a relationship with Christ in prayer and sacraments, and also in the Christian community. Dr. Hahn particularly mentions the important (and countercultural) witness of Christian hope and I couldn’t agree more heartily.
However, in reading Christian responses to cultural things I think there may be some confusion to the idea of what constitutes Christian hope.
If you were to peruse articles discussing the grounds of Christian hope from outside of the faith, you might mistakenly glean that Christian hope is based on winning the cultural war, attracting more converts than other religions, or attaining influence in political and social spheres. You might think this because so many of these articles addressing Christian cultural relevance, evangelization, and public policy express a sense of foreboding and no-holds-barred panic as they sit over statistics and wring their hands about the future.
That’s more or less to be expected, people being people, but what gets under my skin are the dry rebuttals offered by the Christians who address this panic head on. Those authors who list isolated statistics in support of their point (like a decline in some measure of immoral behavior) or argue against demoralizing statistics that counter their point (polls that show millennial church membership is lower than ever).
This strikes me as a colossal waste of valuable time because I would argue, as I’m about to, that Christian hope has not ever nor should it ever be remotely based on anything temporal or related to temporal affairs.
This is because the Christian life is not based on the temporal sands of time with it’s ever changing socio-political structures, it is based on our firm belief of our eternal soul being saved by Jesus Christ who died for our sins and our anticipation of a life of union with the Trinitarian God (Father, Son & Holy Spirit) in Heaven.
St. Peter states this succinctly and eloquently in his first epistle:
Blessed be God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to living hope throught the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you who by the power of God are safeguarded through faith… Although you have not seen him you love him; even though you do not see him now yet believe in him, you rejoice with an indescribable and glorious joy as you attain the goal of your faith, the salvation of your soul. (1 Pet 3-9)
The ultimate goal of the Christian life is the salvation of your soul. This is something that cannot be taken away by losing the culture war, by a decline in religious affiliation (millennial or other demographic), by unfavorable public policy or by persecution of any kind.
Do these things deserve attention? Sure, but to focus on these second things at the expense of the first thing (eternal salvation) would be a tragedy. Conversely, by focusing on salvation as your goal you gain not only the satisfaction of every desire (eternal union with God) but you might knock out a few of those worrisome second things by your witness to and pursuit of the perfect love you experience in God beginning in time and lasting down through eternity.
Now, there may be those who find themselves wondering how on earth this belief sustains me. In this culture of instant gratification, how can I stand to detach from things that are good in the here and now (whether that good be an indulgence like chocolate or a greater good like political support for a worthy cause) for the promise of eternal life that “may or may not” make me happy one day in a very distant future after I’m dead?
The answer to that question could probably be an article of its own, but for the sake of brevity, I’ll say it is because for me there is no uncertainty surrounding the idea of eternal life with God. I am fully convinced from a combination of Catholic Church teaching and my own life experience that God is the only person who can fully satisfy the desires of my heart. There is absolutely no temporal thing that could fill the void in my soul that was intentionally made to receive the love of God. I know this to be true quite profoundly because in a very foolish pride I once tried to go out on my own and fill that void with temporal things rather than have a relationship with God which, as I’m sure my wiser readers can imagine, aside from being a bad idea in general made said void so much worse.
Yes, much like St. Augustine my heart was very restless until it rested in God but learning how to rest in God was a journey in and of itself (a journey that was aided by/if not entirely the result of Marian consecration via book #9 of my “Top Ten Life Changing Reads“). It was from this weakness and from this seeking that I stumbled onto the merciful love of God and from being absolutely immersed in that love I knew with perfect clarity that the love I had spent so long searching for could be found only in God and nowhere else. Much like a thirsty person traveling through the desert, once I stumbled upon the water of life everything else hailed by the world as so material and so satisfying felt like a mirage because I had experienced the true oasis. After that, it was easier to say no to the world because I knew it’s (once very convincing) promise of satisfaction to be an empty promise, a promise that had instead been perfectly satisfied in God and I felt like I was home at last.
Needless to say, this flies in the face of the prevalent cultural and moral relativism which (falsely) states that there is no truth, no one thing is better or worse than the other, and that the only things we humans can do is pursue what makes us individually happy with occasional consensus over things that are seen as “bad” but which are predictably inconsistent and constantly changing. In this view, our mirage from the previous metaphor would be presented as equally satisfying as the oasis and what you wanted to choose was up to you and was really none of my business. If I like the water I drink the water, if you like the mirage you sit comfortably in the mirage. No one way is hailed as right, no one way is hailed as wrong.
It doesn’t sound problematic at first and perhaps even comes across as open minded. The issue only arises is if you truly believe in your heart that one way is better than the other. That one way leads to life in Christ and the other to spiritual death. That one way leads to joy the other only to a pain and emptiness. In other words, the water of life is the only thing that can truly satisfy whereas the mirage leads to death. The truth in this instance is not relative but inescapable, that each and every person needs water to live and every mirage inevitably comes to end leaving you with nothing but a barren desert. This holds true for the spiritual life as well.
My Christian hope is my hope of eternal salvation won for me by Christ Jesus, the fruits of which flower even now while I’m still an earthly pilgrim. However, to ignore the eternal salvation of my neighbor, to transform the monastic idea of St. Benedict into a “Benedict option” that says in effect “let the heathens perish in their desert” while Christians shift their focus to strengthing their own oasis feels not only uncharitable but a grossly irresponsible response to the truth and the love which God has so charitably shared with an insignificant sinner like me as well as my fellow Christians.
You are not obligated to agree with anything I ever write on this blog or be moved by any of the corny metaphors I employ to illustrate my point better. You have a free will that is a gift of God, inseparable from the human existence, and which I would in no way violate through coercion or fear tactics. However I cannot sit comfortably in my own little oasis, be content with just my own relationship with God, because love by its nature is meant to be shared and I have been blessed with such a profound experience of the ever faithful and merciful love of God that I will not cease to invite you to share in it and experience it for yourself for as long as I live because not only do I hope to live forever with God in heaven, I’d like to see you there too.
I have been doing a lot of spiritual reading lately for groups I’m part of and I keep seeing the phrase “most of us.”
Usually, when someone uses the phrase “most of us” in spiritual reading it is not because they are about to give most of us a compliment.
“Most of us” are not holy like the saints were.
“Most of us” do not pray enough.
“Most of us” don’t understand the beauty of the Mass.
“Most of us” don’t take the hard road.
I live in the world just like you. I meet and interact with the very souls intended in the phrase “most of us.” However, I do not see the same phenomenon described by the spiritual authors. I often find that as much as I respect some of these authors and even benefit from their teaching I cannot share the attitude they take toward the nameless masses. Because I know for a fact that to God there are no nameless masses or generalized groups of ordinary people- God calls each of us by name. He knows every hair on our head. He loves us each profoundly, sincerely and uniquely as the work of His own Hands. When God looks at the world He doesn’t see trends or demographics, He does not gaze at “most of us” but into the heart and soul of each and every man. He knows us perfectly and loves us perfectly not in spite of our weaknesses but in the midst of them. And I am convinced that the revelation of His love for each of us will be infinite and without limit, all the more so if we have been seeking Him too.
When I think about my faith I do not think of most of us, the other masses who are not as good and may never be anything of consequence to earth (as if there was a correlation to heavenly glory). I tend to think of all of us and our universal call to be holy. I think of all of us in our searching for a purpose of life that I believe can only be found if you accept the invitation to know God, love God, and serve God as well as your neighbor.
I do not think that holiness is something that will or ought to elude most of us. I think it is something intended for all of us that requires nothing from us but our “yes” to the transformative love that God seeks to give us. We are called to seek, the success of our efforts to grow in holiness is a product of God’s abundant grace, either the graces needed to overcome our own natures or the grace to keep going when we don’t.
Perhaps most of us will be intimidated when we first start to think of this. Most of us will feel like running and hiding. Most of us will fail many times at loving God, self, and neighbor. Most of us will have moments of doubt and temptation, where we feel like quitting the whole endeavor…
But I believe each of us can become the person God calls us to be because He loves us, He will give us every grace we need in His perfect timing (and not a moment before!) but perhaps most especially because He gives us each other.
My walk with God received a unique twist around 2014, I had an interior conversion within my practicing of the Catholic faith and that twist was a burning desire not just to get to Heaven myself but to take absolutely everyone with me. Because I realized that as much as real love can frighten people at the outset by its demands of selflessness, sacrifice, and suffering, to view love as sheer suffering and misery is to see only half the picture. While it is true that in love another’s suffering can become your own suffering, in love their joy also becomes your joy.
So not only will I be “happy” when I get to Heaven by the mercy of God (I use quotations because any word expressing happiness I know will be an inadequate understatement) but when you get there and experience this “happiness” for yourself I will feel it as profoundly as I did my own because I love you and pray for you constantly. Each and every one of you.